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Home»Culture»Cats in Medieval Manuscripts & Work
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Cats in Medieval Manuscripts & Work

Buzzin DailyBy Buzzin DailyFebruary 6, 2026No Comments5 Mins Read
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Cats in Medieval Manuscripts & Work
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Renais­sance artist Albrecht Dür­er  (1471–1528) nev­er noticed a rhi­no him­self, however by rely­ing on eye­wit­ness descrip­tions of the one King Manuel I of Por­tu­gal intend­ed as a present to the Pope, he man­aged to ren­der a good­ly actual­is­tic one, all issues con­sid­ered.

Medieval artists’ ren­der­ings of cats so usually fell wanting the mark, Youtu­ber Artwork Deco gained­ders if any of them had seen a cat earlier than.

Level tak­en, however cats have been properly inte­grat­ed into medieval soci­ety.

Roy­al 12 C xix f. 36v/37r (Thirteenth cen­tu­ry)

Cats professional­vid­ed medieval cit­i­zens with the identical pest con­trol ser­vices they’d been per­type­ing because the historical Egyp­tians first domes­ti­cat­ed them.

Historic Egyp­tians con­veyed their grat­i­tude and respect by regard­ing cats as sym­bols of divin­i­ty, professional­tec­tion, and energy.

Cer­tain Egypt­ian god­dess­es, like Bastet, have been imbued with unmis­tak­ably feline char­ac­ter­is­tics.

The Vin­tage Information experiences that hurt­ing a cat in these days was pun­ish­in a position by dying, export­ing them was ille­gal, and, very similar to immediately, the dying of a cat was an occa­sion for pub­lic sor­row:

When a cat died, it was buried with hon­ors, mum­mi­fied and mourned by the people. The physique of the cat could be wrapped within the best mate­ri­als after which embalmed to be able to pre­serve the physique for an extended time. Historic Egyp­tians went to date that they shaved their eye­brows as an indication of their deep sor­row for the deceased pet.

Aberdeen Uni­ver­si­ty Library, MS 24  f. 23v (Eng­land, c 1200)

The medieval church took a a lot darkish­er view of our feline pals.

Their shut ties to pagan­ism and ear­ly reli­gions have been sufficient for cats to be judged responsible of witch­craft, sin­ful intercourse­u­al­i­ty, and frat­er­niz­ing with Devil.

Within the late Twelfth-cen­tu­ry, author Wal­ter Map, a soon-to-be archdea­con of Oxford, declared that the dev­il appeared earlier than his devo­tees in feline type:

… grasp­ing by a rope, a black cat of nice dimension. As quickly as they see this cat, the lights are turned out. They don’t sing or recite hymns in a dis­tinct method, however they mut­ter them with their enamel closed and so they really feel at midnight in direction of the place they noticed their lord, and after they discover it, they kiss it, the extra humbly rely­ing on their fol­ly, some on the paws, some underneath the tail, some on the gen­i­tals. And as if they’ve, on this method, obtained a license for pas­sion, every one takes the close to­est man or lady and so they be part of them­selves with the oth­er for so long as they select to attract out their sport.

Pope Inno­cent VIII issued a papal bull in 1484 con­demn­ing the “satan’s favourite ani­mal and idol of all witch­es” to dying, together with their human com­pan­ions.

Thirteenth-cen­tu­ry Fran­cis­can monk Bartholo­maeus Angli­cus kept away from demon­ic tat­tle, however nei­ther did he paint cats as angels:

He’s a full lech­er­ous beast in youth, swift, pli­ant, and mer­ry, and leapeth and reseth on each­factor that’s to fore him: and is led by a straw, and playeth there­with: and is a proper heavy beast in age and full sleepy, and lieth sly­ly in anticipate mice: and is conscious the place they be extra by odor than by sight, and hunteth and reseth on them in privy locations: and when he taketh a mouse, he playeth there­with, and eateth him after the play. In time of affection is tough combat­ing for wives, and one scratch­eth and ren­deth the oth­er griev­ous­ly with bit­ing and with claws. And he maketh a ruth­ful noise and ghast­ful, when one prof­fer­eth to combat with anoth­er: and unneth is damage when he’s thrown down off an excessive place. And when he hath a good pores and skin, he’s because it have been proud there­of, and goeth quick about: and when his pores and skin is burnt, then he bideth at residence; and is oft for his honest pores and skin tak­en of the pores and skin­ner, and slain and flayed.

Pigs and rats additionally had a foul rep, and like cats, have been tor­tured and exe­lower­ed in nice num­bers by pious people.

The Work­sop Bes­tiary Mor­gan Library, MS M.81 f. 47r (Eng­land, c 1185)

Not each medieval metropolis was anti-cat. As the Aca­d­e­m­ic Cat Girl Johan­na Feen­stra writes of the above illus­tra­tion from The Work­sop Bes­tiary, one of many ear­li­est Eng­lish bes­tiaries:

Some would have inter­pret­ed the picture of a cat pounc­ing on a rodent as a sym­bol for the dev­il going after the human soul. Oth­ers might need seen the cat in a com­plete­ly dif­fer­ent gentle. As an illustration, as Eucharis­tic guardians, mak­ing certain rodents couldn’t steal and eat the Eucharis­tic wafers.

Bodleian Library Bod­ley 764 f. 51r (Eng­land, c 1225–50)

St John’s Col­lege Library, MS. 61 (Eng­land (York), Thirteenth cen­tu­ry)

It took cat lover Leonar­do DaVin­ci to show the sit­u­a­tion round, with eleven sketch­es from life por­tray­ing cats in char­ac­ter­is­tic pos­es, a lot as we see them immediately. We’ll delve extra into that in a future publish.

Con­rad of Megen­berg, ‘Das Buch der Natur’, Ger­many ca. 1434. Stras­bourg, Bib­lio­thèque nationale et uni­ver­si­taire, Ms.2.264, fol. 85r

Observe: An ear­li­er ver­sion of this publish appeared on our web site in 2022.

Relat­ed Con­tent

What Peo­ple Named Their Cats within the Mid­dle Ages: Gyb, Mite, Méone, Pan­gur Bán & Extra

Cats Migrat­ed to Europe 7,000 Years Ear­li­er Than As soon as Thought

Cats in Japan­ese Wooden­block Prints: How Japan’s Favourite Ani­mals Got here to Star in Its Pop­u­lar Artwork

An Ani­mat­ed His­to­ry of Cats: How Over 10,000 Years the Cat Went from Wild Preda­tor to Couch Facet­kick

– Ayun Hal­l­i­day is the Chief Pri­ma­tol­o­gist in NYC.



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