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Home»Culture»21 Guidelines for Residing from Miyamoto Musashi, Japan’s Samurai Thinker (1584-1645)
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21 Guidelines for Residing from Miyamoto Musashi, Japan’s Samurai Thinker (1584-1645)

Buzzin DailyBy Buzzin DailyAugust 20, 2025No Comments4 Mins Read
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21 Guidelines for Residing from Miyamoto Musashi, Japan’s Samurai Thinker (1584-1645)
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Browse the ever-vaster selec­tion of self-help books, movies, pod­casts, and social-media accounts on supply at this time, and also you’ll discover no brief­age of pre­scrip­tions for methods to stay. A lot of what the gurus of the twen­ty-twen­ties must say sounds terrible­ly sim­i­lar, and nearly as a lot could seem con­tra­dic­to­ry. As in so many fields of human endeav­or, the most effective strat­e­gy could possibly be to look to the clas­sics first, and as guidelines for liv­ing go, few have stood extra of a check of time than the 21 prin­ci­ples of Dokkōdō, or “The Path of Alone­ness,” writ­ten by the sev­en­teenth-cen­tu­ry swords­man Miyamo­to Musashi, who’s stated to have fought 62 duels and received all of them.

What­ev­er the actu­al num­ber was, Miyamo­to clear­ly knew some­factor that the majority of his oppo­nents did­n’t — and for that mat­ter, some­factor that the majority of us at this time prob­a­bly don’t both. It was on the very finish of his 60-year-long life, about which you’ll be taught extra from the movies from Pur­swimsuit of Gained­der above and Einzel­gänger beneath, that this most well-known of all samu­rai con­densed his wis­dom into the prin­ci­ples of Dokkōdō, that are as fol­lows:

  1. Settle for each­factor simply the way in which it’s.
  2. Don’t search plea­certain for its personal sake.
  3. Don’t, below any cir­cum­stances, depend upon a par­tial really feel­ing.
  4. Suppose gentle­ly of your­self and deeply of the world.
  5. Be indifferent from want your entire life lengthy.
  6. Don’t remorse what you could have performed.
  7. Nev­er be jeal­ous.
  8. Nev­er let your­self be unhappy­dened by a sep­a­ra­tion.
  9. Resent­ment and com­plaint are appro­pri­ate nei­ther for one­self nor oth­ers.
  10. Don’t let your­self be guid­ed by the texture­ing of lust or love.
  11. In all issues haven’t any pref­er­ences.
  12. Be indif­fer­ent to the place you reside.
  13. Don’t pur­sue the style of fine meals.
  14. Don’t maintain on to pos­ses­sions you now not want.
  15. Don’t act fol­low­ing cus­tom­ary beliefs.
  16. Don’t col­lect weapons or prac­tice with weapons past what’s use­ful.
  17. Don’t worry demise.
  18. Don’t search to pos­sess both items or fiefs on your previous age.
  19. Respect Bud­dha and the gods with­out rely­ing on their assist.
  20. You could aban­don your individual physique however you have to pre­serve your hon­or.
  21. Nev­er stray from the Approach.

The ref­er­ence to Bud­dha in prin­ci­ple #19 could not come as a sur­prise, giv­en how wealthy this listing is with appar­ent­ly Bud­dhist themes: relin­quish­ment of want, launch of connect­ments, accep­tance of the inevitable. There are additionally res­o­nances with con­tem­po­rary texts on the artwork of liv­ing professional­duced by civ­i­liza­tions effectively out­aspect Asia: Span­ish Jesuit priest Bal­tasar Gracían’s Orácu­lo Man­u­al y Arte de Pru­den­cia (or The Artwork of World­ly Wis­dom), as an illustration, which was first pub­lished simply two years after the prin­ci­ples of Dokkōdō.

You may also sense a lot in com­mon between Miyamo­to’s world­view and that of the Sto­ics, who had been lay­ing down their very own pre­cepts fif­teen or six­teen cen­turies ear­li­er. Every in his personal means, Epicte­tus, Mar­cus Aure­lius, and Seneca reached a type of the identical below­stand­ing that Miyamo­to did: that we should first, as he him­self places it, “settle for each­factor simply the way in which it’s.” We could dedicate our lives to sat­is­fy­ing our pref­er­ences, however each the Sto­ics and the samu­rai knew that, as Pur­swimsuit of Gained­der’s nar­ra­tor places it, “it’s our abil­i­ty to shift with a world that reg­u­lar­ly oppos­es our pref­er­ences that enhances the qual­i­ty of our expe­ri­ence.” Amongst Miyamo­to’s dis­tinc­tive con­tri­bu­tions is his empha­sis on focus: that’s, “clear intent, devot­ed atten­tion, emo­tion­al con­trol, per­cep­tive­ness, and a form of males­tal empti­ness and adapt­abil­i­ty”: all qual­i­ties that, hav­ing simply final week turn out to be a father of two, I’d certain­ly do effectively to begin cul­ti­vat­ing in myself.

Relat­ed Con­tent:

Learn how to Be a Samu­rai: A seventeenth Cen­tu­ry Code for Life & Battle

What Is Sto­icism? A Quick Intro­duc­tion to the Historical Phi­los­o­phy That Can Assist You Address Our Laborious Mod­ern Instances

Learn how to Be a Sto­ic in Your Each­day Life: Phi­los­o­phy Professional­fes­sor Mas­si­mo Pigli­uc­ci Explains

A Mis­chie­vous Samu­rai Describes His Tough-and-Tum­ble Life in nineteenth Cen­tu­ry Japan

Based mostly in Seoul, Col­in Marshall writes and broad­casts on cities, lan­guage, and cul­ture. His tasks embody the Sub­stack newslet­ter Books on Cities and the guide The State­much less Metropolis: a Stroll by way of Twenty first-Cen­tu­ry Los Ange­les. Fol­low him on the social web­work for­mer­ly referred to as Twit­ter at @colinmarshall.



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