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Home»Culture»The Visionary Mystical Artwork of Carl Jung: See Illustrated Pages from The Crimson E-book
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The Visionary Mystical Artwork of Carl Jung: See Illustrated Pages from The Crimson E-book

Buzzin DailyBy Buzzin DailyJuly 30, 2026No Comments5 Mins Read
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The Visionary Mystical Artwork of Carl Jung: See Illustrated Pages from The Crimson E-book
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Carl Jung’s Liber Novus, guess­ter referred to as The Crimson E-book, has come to gentle in a com­plete Eng­lish trans­la­tion, pub­lished by Nor­ton in a 2009 fac­sim­i­le edi­tion and a small­er “reader’s edi­tion” in 2012. The years since have seen sev­er­al exhi­bi­tions of the ebook, which “may move for a Bible ren­dered by a medieval monk,” writes artwork crit­ic Peter Frank, “espe­cial­ly for the care with which Jung entered his writ­ing as ornate Goth­ic script.”

Jung “refused to think about him­self as an ‘artist’” however “it’s no acci­dent the Liber Novus has been exhib­it­ed in muse­ums, or func­tioned because the nucle­us of ‘Ency­clo­pe­dic Palace,’ the sur­vey of imaginative and prescient­ary artwork within the 2013 Venice Bien­nale.” Jung’s elab­o­fee paint­ings present him “each bit the artist the medieval monk or Per­sian courtier was; his artwork hap­pened to be ded­i­cat­ed to not the glo­ry of God or king, however that of the human race.”

One may extra accu­fee­ly say that Jung’s ebook was ded­i­cat­ed to the mys­ti­cal uncon­scious, a way more neb­u­lous and ocean­ic cat­e­go­ry. The “ocean­ic feeling”—a phrase coined in 1927 by French play­wright Romain Rol­land to explain mys­ti­cal oneness—so aggravated Sig­mund Freud that he dis­missed it as infan­tile regres­sion.

Freud’s antipa­thy to mys­ti­cism, as we all know, didn’t dis­suade Jung, his one­time stu­dent and admir­er, from div­ing in and swim­ming to the deep­est depths. The voy­age started lengthy earlier than he met his well-known males­tor. At age 11, Jung lat­er wrote in 1959, “I discovered that I had been in a mist, not know­ing dif­fer­en­ti­ate myself from issues; I used to be only one amongst many issues.”

Jung con­sid­ered his elab­o­fee dream/imaginative and prescient journal—saved from 1913 to 1930, then added to spo­rad­i­cal­ly till 1961—“the cen­tral work in his oeu­vre,” says Jung schol­ar Sonu Sham­dasani within the Rubin Muse­um intro­duc­tion above. “It’s lit­er­al­ly his most impor­tant work.”

And but it took Dr. Sham­dasani “three years to con­vince Jung’s fam­i­ly to deliver the ebook out of hid­ing,” notes NPR. “It took anoth­er 13 years to trans­late it.” A part of the rea­son his heirs left the ebook hid­den in a Swiss vault for half a cen­tu­ry could also be evi­dent in the one por­tion of the Crimson E-book to seem in Jung’s life­time, “The Sev­en Ser­mons of the Useless.”

Jung had this textual content pri­vate­ly print­ed in 1916 and gave copies to pick out mates and fam­i­ly mem­bers. He com­posed it in 1913 in a peri­od of Gnos­tic stud­ies, dur­ing which he entered into imaginative and prescient­ary trance states, tran­scrib­ing his visions in word­books known as the “Black Books,” which might lat­er be rewrit­ten in The Crimson E-book.

You possibly can see a web page of Jung’s metic­u­lous­ly hand-let­tered man­u­script above. The “Ser­mons,” he wrote in a lat­er inter­pre­ta­tion, got here to him dur­ing an actu­al hang-out­ing:

The atmos­phere was thick, imagine me! Then I knew that some­factor needed to hap­pen. The entire home was stuffed as if there have been a crowd current, crammed filled with spir­its. They had been packed deep proper as much as the door, and the air was so thick it was scarce­ly pos­si­ble to breathe. As for myself, I used to be all a‑quiver with the ques­tion: “For God’s sake, what on the earth is that this?” Then they cried out in cho­rus, “We now have come again from Jerusalem the place we discovered not what we sought/’ That’s the start­ning of the Septem Ser­mones. 

The unusual, brief “ser­mons” are dif­fi­cult to cat­e­go­rize. They’re awash in Gnos­tic the­ol­o­gy and occult phrases like “plero­ma.” The nice mys­ti­cal one­ness of ocean­ic really feel­ing additionally took on a really sin­is­ter side within the demigod Abraxas, who “beget­teth fact and mendacity, good and evil, gentle and darkish­ness, in the identical phrase and in the identical act. The place­fore is Abraxas ter­ri­ble.”

There are tedious, didac­tic pas­sages, for con­verts solely, however a lot of Jung’s writ­ing within the “Sev­en Ser­mons,” and thru­out The Crimson E-book, is stuffed with unusual obscure poet­ry, com­ple­ment­ed by his intense illus­tra­tions. Jung “took on the sim­i­lar­ly styl­ized and beau­ti­ful man­ners of non-west­ern word-image con­fla­tion,” writes Frank, “includ­ing Per­sian minia­ture paint­ing and east Asian cal­lig­ra­phy.”

If The Crimson E-book is, as Sham­dasani claims, Jung’s most impor­tant work—and Jung him­self, although he saved it qui­et, appeared to assume it was—then we might in time come to think about him not solely as an inspir­er of eccen­tric artists, however as an eccen­tric artist him­self, on par with the good illu­mi­na­tors and imaginative and prescient­ary mys­tic poet/painters.

Observe: An ear­li­er ver­sion of this publish appeared on our website in 2020.

Relat­ed Con­tent:

Carl Jung: Tarot Playing cards Professional­vide Door­methods to the Uncon­scious, and Perhaps a Technique to Pre­dict the Future

The Well-known Breakup of Sig­mund Freud & Carl Jung Defined in a New Ani­mat­ed Video

Carl Jung Explains His Floor­break­ing The­o­ries About Psy­chol­o­gy in a Uncommon Inter­view (1957)

Josh Jones is a author and musi­cian primarily based in Durham, NC.



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